My Random Scripture Thoughts


Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

9 Not of works, lest any man should boast.

Learning about this simple gift is just the beginning. It doesn’t matter where you’ve been or what you’ve done, anyone

can start here, by believing in the grace God offers through Jesus' death, berial ans Resurrection (1 Corinthians 15:1-4.)

 Understanding this truth can bring clarity, hope, and a new way of looking at life. For many, it becomes the foundation for

the choices they make and the life they live.


Messiah’s Rejection and Return

Hosea 5:15 – Psalm 2 – Zechariah 12:10

Theme Hosea 5:15 – 6:3 Psalm 2 Zechariah 12:10 New Testament Fulfillment
Rejection of the Messiah “They acknowledge not their offence.” “The kings of the earth set themselves… against the LORD, and against His Anointed.” “They shall look upon Me whom they have pierced.” Israel and Gentiles reject Christ – Acts 4:25-28; John 19:37.
Withdrawal / Ascension “I will go and return to My place.” “Yet have I set My King upon My holy hill of Zion.” Christ ascends to the Father’s right hand – Acts 1:9; Psalm 110:1.
Interim Grace Period “Till they seek My face.” “Be wise now… Kiss the Son, lest He be angry.” The Gospel age – an invitation to trust the Son (John 3:16; Eph 2:8-9).
Affliction & Repentance “In their affliction they will seek Me early.” “Serve the LORD with fear.” “They shall mourn for Him as one mourneth for his only son.” Israel’s national repentance during tribulation – Matt 24:30; Rom 11:26.
Restoration & Reign “He will revive us … we shall live in His sight.” “Thou shalt break them with a rod of iron.” “The spirit of grace and of supplications will be poured out.” Christ returns to reign from Zion – Rev 19:11-16; Zech 14:4; Acts 3:19-21.

Summary: Hosea 5:15, Psalm 2, and Zechariah 12:10 trace the prophetic path of the Messiah — rejected, ascended, awaited, and finally received in repentance and glory. The divine pattern: Rejection → Withdrawal → Affliction → Repentance → Restoration & Reign.

 

 

 

The Courage Behind the English Bible

Most of us today can open a Bible in our own language without a second thought. But there was a time when that simple act could cost a person their life. The story of how the Bible came into English is written in faith, courage, and blood.

John Wycliffe (1320–1384)

Often called “the Morning Star of the Reformation,” Wycliffe was the first to translate the entire Bible into English—from the Latin Vulgate. He believed everyone should read God’s Word in their own tongue. Though he died peacefully, the Church later declared him a heretic. His bones were dug up, burned, and his ashes scattered in 1428.

The Lollards

Wycliffe’s followers, known as the Lollards, hand-copied his translation and secretly passed it from house to house. Many were imprisoned, tortured, or burned for owning or reading the English Scriptures.

William Tyndale (1494–1536)

Tyndale was the first to translate the New Testament directly from Greek into English. His clear, simple style shaped much of what later became the King James Bible. For his work, he was strangled and burned at the stake in 1536.

“Lord, open the King of England’s eyes.”

Miles Coverdale (1535)

Coverdale finished and printed the first complete English Bible, building on Tyndale’s work and Latin sources. He suffered exile during religious upheaval but later returned home and died peacefully.

John Rogers (1537)

Using the name Thomas Matthew, Rogers combined Tyndale’s and Coverdale’s work into the Matthew’s Bible. For this, he became the first martyr under Queen Mary I, burned at the stake in 1555.

Thomas Cranmer (1549–1556)

As Archbishop of Canterbury, Cranmer helped give the English church its Book of Common Prayer and promoted Scripture in the language of the people. He too was burned in 1556 during Queen Mary’s persecution.

The Geneva Bible (1560)

Exiled English scholars in Geneva produced the first Bible with numbered verses and study notes. It was loved by early Protestants—and it heavily influenced the 1611 King James Bible.

A Final Thought

“The blood of the martyrs was the seed of the English Bible.”

Because of their courage, you and I can freely read the Word of God today. What once was chained to monastery walls now speaks in every language and every heart willing to listen.

 


🕰 Paul’s Threefold Division of Time – Ephesians 2

Time Period Key Phrase (KJV) Ephesians Reference Main Description God’s Focus / Purpose Spiritual Condition Keyword Summary
1. Time Past “In time past” Eph. 2:11–12 Gentiles were “aliens from the commonwealth of Israel”, “strangers from the covenants of promise.” God’s covenant dealings centered on Israel (the Law, the covenants, temple worship). Separation – “Without Christ… having no hope… without God in the world.” Exclusion
2. But Now “But now in Christ Jesus” Eph. 2:13–22 Jew and Gentile reconciled into one body by the cross; the middle wall of partition broken down. God’s focus is the Church, His one new man. Jew and Gentile united in Christ through grace. Reconciliation – “Made nigh by the blood of Christ.” Inclusion / Unity
3. Ages to Come “In the ages to come” Eph. 2:7 God will “shew the exceeding riches of His grace in His kindness toward us through Christ Jesus.”

God’s plan culminates in the future reign and glory of Christ, when His red


 

Ephesians 3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

Picture a multifaceted gem or a rainbow of light, each color representing a dispensation (an “administration” or “stewardship” of God’s plan).
Each facet reveals a different side of God’s wisdom — yet all are part of one unified plan fulfilled in Christ and His Church.